Christian Camacho, Jose Peralez, Erwin Tiangco, Roberto Rodriguez, James Huliganga and Eddie Torres of Vibe Vultures freeze for the camera.
Christian Camacho, Jose Peralez, Erwin Tiangco, Roberto Rodriguez, James Huliganga and Eddie Torres of Vibe Vultures freeze for the camera.

โ€œThe essence of the music

is put into a b-boy when he is moving,โ€ said James โ€œKilla Kimoโ€ Huliganga, one of the original members of Vibe Vultures, a Reno b-boy crew that formed in 2009. โ€œBreaking is representative of how dance has evolved alongside music. Itโ€™s one of those art forms that never stays the same.โ€

Vibe Vultures consists of six members, ranging in age from 20 to 35 years old, each with anywhere from 5 to 15 years of experience under their belt, all finding a commonality in their dedication to breaking and the culture surrounding it.

While each member of Vibe Vultures brings a different skill to the table, each member possesses an instinctive ability to merge inventive musicality and refined ferocity within the scope of their breaking.

Huliganga, Erwin โ€œRez 1โ€ Tiangco, and Roberto โ€œTegrocโ€ Rodriguez founded Vibe Vultures, and over the last five years, theyโ€™ve added Jose โ€œ775 Superheroโ€ Peralez, Eddie โ€œBboy Touchโ€ Torres, and most recently, Christian โ€œRiddleโ€ Camacho into the mix.

Vibe Vultureโ€™s dedication as a crew has afforded them several performance opportunities, from the recent Reno InstaGrammys event and Reno Artown, to onstage with big name hip-hop artists, like KRS-One and Taboo of the Black Eyed Peas.

B-boying, short for break-boying or breaking, originated sometime during the 1970s. The term โ€œbreakingโ€ alludes to its creation, signifying the dancing that would occur when a DJ would take the instrumental rhythmic breakdown sections, or โ€œbreaksโ€ of a dance record and extend them, by looping it, giving a rhythmic basis for โ€œbreakersโ€ to improvise with.

The term โ€œbreakdanceโ€ is more familiar, but less accurateโ€”and isnโ€™t looked on favorably by the hip-hop community. While it seems like simple semantics, the word โ€œbreakdancingโ€ has become a blanket name that inaptly places various styles of dance such as breaking, popping, locking and electric boogaloo under the same generalized label when it is publicized.

One of the biggest reasons that the distinction between โ€œbreakdancingโ€ and โ€œbreakingโ€ is so hotly disputed is that itโ€™s seen as an unwitting construct of mainstream media. Itโ€™s often thought of as a phrase that fails to address even the most basic terminology of the pioneers of the genre, let alone the world beyond the head spins and the catchy nicknames.

โ€œThereโ€™s a little resentment in the b-boying community against the word โ€™breakdancingโ€™ because when hip-hop dance blew up in the โ€™80s, big business said, โ€™Hey, how can we make money off of this?โ€™ and thatโ€™s when the term โ€™breakdancerโ€™ was coined,โ€ said Peralez. โ€œThen everybody and their mom was a stinking breakdancer.โ€

In an art form closely tied with a culture and a history, โ€œbreakdancingโ€, which overlooks those ties, is burdened with the stigma of ignoranceโ€”it could be compared to trying to write a novel before youโ€™ve learned to speak.

Nonetheless, the exposure to breaking in popular media has sparked its practice all over the world.

Breaking originated in New York, but has made its way to the west coast, to Canada, and has even gained popularity in places like Brazil, the United Kingdom, Russia and South Korea. Currently, there are competitions all around the globe for b-boying, with โ€œBattle of the Year,โ€ โ€œThe Notorious IBE,โ€ and โ€œChelles Battle Proโ€ to name a few.

This international practice of the dance form shows the kind of atmosphere around b-boying that youโ€™d find in the Reno scene today.

โ€œThrough breaking we are able to unite people of different race, religion, and outlooks on life,โ€ said Huliganga. โ€œNo matter who you are, we want to welcome you into our culture.โ€

Break ’em off

Vibe Vultures wields a strong appreciation for the origin of b-boying, yet their style shows the permeability of cultural boundaries.

Besides the expected choice of using older hip-hop music with the characteristic drum-heavy โ€œboom bapโ€ of the late โ€™80s to early โ€™90s, Vibe Vultures also dances to jazz, funk and swing. There is even a place for the rock music of the โ€™70s, the โ€™60s, and all the way back to the โ€™50s.

Although each genre inspires a different set of nuances, along with providing a different set of challenges, the entirety of Vibe Vultures adapt to each change with a chameleon poise.

โ€œWe put sound into shapes, like the music flows in our body and tells us how to move,โ€ said Tiangco.

To keep up with advances in dance and music, Vibe Vultures fuses their technique with elements from contemporary dance, cumbia and house dancing.

โ€œItโ€™s not just some dance trend people did back in the day,โ€ said Rodriguez. โ€œItโ€™s still here, and itโ€™s evolving.โ€

B-boying is an all-body workout, but itโ€™s a feat that requires more than just brute strength. It requires agility, precision, and above all, training to hone the necessary skillsโ€”because when youโ€™re propelling your body around, thereโ€™s a fine line between artistry and injury. Some moves take years to completely master and generate the calculated spontaneity that gives Vibe Vultures their edge.

โ€œIt is athletic, but itโ€™s really based on passion and practice,โ€ said Torres. โ€œItโ€™s based more on technique than strength.โ€

Back flips, whirling legs in the air, and heads spinning on the ground are arguably the most recognizable traits of breaking. But while these images might grab the most attention from the general public, itโ€™s the appreciation for the intricate footwork, the aesthetic toprock, the distinctive freezes or poses as well as the balance between these and the acrobatic power moves that garner respect.

Just like in its early years, the artistic, yet viscerally combative nature of b-boy still remains in the form of dance battles.

Although Vibe Vultures does compete in b-boy battles against other crews from time to time in Nevada and California, theyโ€™ve focused more on growing the modest, virtually underground b-boy scene in Reno, by community outreach.

One of the crewโ€™s biggest goals is to show what their representation of breaking and the hip-hop culture can bring to the general publicโ€”namely to the youth.

โ€œEach one, teach one,โ€ said Tiangco, echoing a hip-hop mantra.

Through interacting with city residents in local events, teaching dance classes and encouraging others to join them in open dance sessions, Vibe Vultures works to help others find agency and integrity through artistic creation.

โ€œThere are always those stories where people say, โ€™Dancing saved my life,โ€™ but I was never in danger,โ€ said 20-year-old Camacho, the youngest of the crew. โ€œI will say, though, that it has kept me healthy, and Iโ€™ve met a lot of great, kind-hearted people in the b-boy community here. โ€ฆ They care for you like a family and that is motivation itself to stay out of trouble.โ€

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